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Oil In Their Vessels

 By John Thiel

The experience of Gods people just prior to the coming of Jesus has been given a parable. A parable we are familiar with. Dealing with the subject of his imminent coming of this period we read Matthew.

Matthew 24:42 Watch therefore: for ye know not what hour your Lord doth come. 24:43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 24:44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

From that point Jesus begins to enlarge some detail of what he is trying to say. Then with this concept he continues with this parable.  He is talking about that period of time when people need to watch and be careful because in an hour as you think not the Son of man cometh.

Matthew 25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 25:2 And five of them were wise, and five [were] foolish. 25:3 They that [were] foolish took their lamps, and took no oil with them: 25:4 But the wise took oil in their vessels with their lamps. 25:5 While the bridegroom tarried, they all slumbered and slept. 25:6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 25:7 Then all those virgins arose, and trimmed their lamps.  25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.  25:9 But the wise answered, saying, [Not so]; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 25:12 But he answered and said, Verily I say unto you, I know you not.  25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. Read the rest of this entry

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