By John Thiel, Godly Affections That Motivate Series, mp3
Scripture reading: Colossians 3:9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new [man], which is renewed in knowledge after the image of him that created him:
We want to delve upon the restoration that is generated by our affections upon God. We live in a world today where atheism and Catholicism have affected the great majority around us; and the circulation in the schools of the theory of evolution especially demeans the human race. It lowers the nobility of the human race to the animal, to a miserable appreciation of the honour that humanity has. But of course, this honour has also been lowered because of sin. Yet in the study of the Bible there is revealed to us the true honour and nobility that man has been imbued with. Read the rest of this entry
By John Thiel, mp3
Scripture reading: Hebrews 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 4 Ye have not yet resisted unto blood, striving against sin.
Modern Christianity lives in a poetic fancy and delusions. They believe that upon entering into the faith your path is going to be glorious and wonderful. Everybody starts to celebrate. There is honourability in being part of a denominational greatness. You are regarded with honour and ecstatic joy. And people shun the idea of conflict. They don’t want war; they want peace. They want everything to go smoothly and happily. This is to them what Christianity is to represent, therefore they run away from anything that is different to that. They want to glory all the time, to always smile, with nothing negative or unhappy. That is what they want in Christianity. Read the rest of this entry
By John Thiel, mp3
Scripture reading: Isaiah 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient, ye shall eat the good of the land: 20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken [it].
God’s word is the force, the power, that brings about obedience to all His laws. It is actually the creative word that produces the fulfilment of those laws in our lives. It was the creative word that brought the world into existence; God spoke and it was done. That is because this planet, in its empty state, was not rejecting God’s word. And for us to receive the benefit of the word, we need to be like that non-resistant clay, that empty space that was there, the water that needed to be brought under control. We need to place ourselves in the same position of absolute resignation. The word abandonment describes this perfectly. We need to be totally abandoned as Jesus was. He was our example. This subject that we have been pursuing is extremely important for us to grasp in the time in which we are living now. We need now to understand how imperative it is that we surrender, because God has to do a very quick work with us. We know that Jesus is coming very soon, and we need to engage in this preparation for the close of probation, which is actually the preparation for the coming of Jesus. Read the rest of this entry
By John Thiel, mp3
Scripture reading: Psalm 147:1 Praise ye the LORD: for [it is] good to sing praises unto our God; for [it is] pleasant; [and] praise is comely. 2 The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel. 3 He healeth the broken in heart, and bindeth up their wounds.
There is a call for praising God. It is good to sing praises unto our God. Why? Because He gathers the outcasts of Israel. Don’t we feel that way? He healeth the broken in heart, and bindeth up their wounds. We want to understand what God is prepared to do for the outcasts of Israel. Small in number that we may find ourselves in as outcasts, we may still have precious answers from the Lord to bind up our wounds and heal our minds. The description of the time in which we live is often not taken note of. Jesus describes it: Read the rest of this entry
Whenever you have an open door, it’s an indication to come through. Someone opens the door for you, then you go through.
Genesis 5:21-24 And Enoch lived sixty and five years, and begat Methuselah: And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he [was] not; for God took him.
One thing we must bear in mind in our Christian walk is that we are going somewhere. Sometimes we can feel that all through our life we are just wandering around in circles. I find it extremely difficult to go walking around in a circle for exercise. If I had to go and get the bread in the morning from a shop or I had to go and visit someone and I had to walk, I can do that, but just to walk in a circle and come back I find quite challenging. When there is a purpose in view, when there is an object in sight then the walking doesn’t seem to be so taxing.
When we walk with God, we are going somewhere
As Enoch walked with God, he arrived at the place where they were going. When you have been traveling for a long time with the hope of being somewhere and the anticipation of the great time you will have when you arrive, you can persevere through getting up early, packing your gear and travel. When you get there, there is a sense of relief. Enoch was on this dark planet for three hundred years. Read the rest of this entry
Living Faith Seminar, Study 4, Audio: 04 The Planting of Faith
If we had been buried with him in baptism we’ll also be raised with him in the newness of life. The symbol of baptism is to depict the death that one is making because of the nature that they find themselves in. When the law has done its work the soul is in a pit of misery and as the soul realises it utter weakness and all it can do is cry. When someone cries, it’s always the loudest when they’re about to die. In that last bit of energy when you call out to the name of the Lord you will be saved. If you were in a comfortable situation and call out ‘help’ with real enthusiasm, how well could you do it? What if you were at the bottom of a cliff? The waves are raging and someone is listening, how loud would you cry? The circumstance creates the energy. You can’t fake it. When the shadows of death creep over you something changes in you and you can call out like nothing. That is what it means when it says ‘He that calleth on the name of the Lord shall be saved’. This is Jesus prayer on the cross. You can verify it from the context of the whole chapter.
Hebrews 10:35 Cast not away therefore your confidence, which hath great recompense of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37 For yet a little while, and he that shall come will come, and will not tarry. 38 Now the just shall live by faith: but if [any man] draw back, my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
By John Thiel
Malachi 3:16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard [it], and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
3:17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
3:18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. Read the rest of this entry